Our Member

Date of Birth : 09/21/1993
Gender : Male
Email : bhikkhucitta2022@gmail.com
Address : Thailand
Background of Study : The Pali word “vedanā” can be translated as feeling or sensation in English. There are many discourses (sutta) on feeling, such as the discourses in the Connected Discourses on Feeling (vedanā-saṃyutta). There is also a chapter about feeling in the Greater Discourse on the Foundation of Mindfulness (Mahāsatipaṭṭhāna-sutta). When a sense object is received through one of the six sense doors of the eye, ear, nose, tongue, body and the mind, that which feels the object is the feeling.
Its characteristic is to experience the object and it’s function is to realize the taste or the flavor of the sense object. In general, whenever the word “vedana” is used, it may give the impression of being a painful physical or mental pain. However, in actuality, “vedana” refers to the affective tone of a sense experience which can be pleasant, unpleasant or neutral.
When a researcher accomplish good actions, researcher can enjoy the good results of these actions (like having a healthy body, and so on). researcher also feel comfortable and happy in saṃsāra. researcher attach and cling to them, and so remain in saṃsāra. To cut off the attachment to feeling, researcher need to learn its real nature and study it in detail. According to the various-famous meditation method and place. This is no standard method for the laity after they come back from temple and meditation center in their ordinary daily life activities. In the contemporary society, we have many activities to do and feel which we cannot stop them from coming but we can choose the method to control mine and self.
Normally when we apply mindfulness course at the temple or the meditation institutions, here, with supportive environments, we can practice easier than outside, such as while brushing, bathing, walking, thinking by noting in each activity. The mind focus on noting "thinking, thinking, thinking…, walking, walking, bathing bathing., eating, eating, and so forth. In our daily life, for the movement with the limited time, the supportive environments are not provided at all such as the lunch time with time limits within an hour, crossing the road: our focus must be on the coming car instead of breathing or abdomen movement or Raising and Falling Method, gives in to brief conclusion about the hardship that practitioners encountered in the Modern Society.
From the above mentioned issues, the researcher interested in the concept of the four foundations of mindfulness as appearance in the Tipitaka and the way of practice through Conceptual Method to the Reality Practice in daily basis life in contemporary society for laity can develop and cultivate the mindfulness with the effective techniques to practice while standing, walking, sitting, thinking, while travelling in plane or car or train, or even while actually cooking, driving, crossing the road and so forth to maintain inner mindfulness that experiences with themselves through the agitation and randomness of movement, thus, not only at the temple or meditation center. This is the worldly ideas that presents obstacles to mindfulness. In brief, how to simplify the practice of mindfulness at all time with having full comprehension in every moment by moment throughout the ordinary activities in contemporary daily lifel